I've been hearing a lot of the Black Eyed Peas at work lately; my boss is convinced their new album is really good. Undoubtedly, the quartet is one of the most over-exposed pop groups of the last several years, and under normal circumstances I would advise against taking the time to think intelligently about any of their songs, as this could result in a wide range of side-effects from self-inflicted violence to loss of faith. However, a particular section of the song, 'One Tribe,' did stand out to me and I thought I'd throw out a few thoughts:
Compositionally, the lyrics of the song are absolute rubbish, but I was intrigued by one passage which chanted:
Forget about all that evil, evil / That evil that they feed ya, feed ya / Remember that we're one people
It is interesting to me that even in the shallowest cultural outlets of our society, there is this acknowledgment of the existence of evil; and beyond acknowledgment, a condemnation of it. My mind also jumps back to the foreign policy speeches of President George W. Bush, which were not shy about pointing out exactly who and what was evil.
I often hear (and am peeved by) individuals within the Church who, in pontificating vaguely about the destructive influence of (what they call) post-modernism, talk about how the advent of post-modernism has resulted in a moral relativism which causes people to think that anything a person does or believes is 'okay for them.' The essential claim is that there is no longer any recognized concept of sin, evil, etc. I think in rare cases, this may be true for a very small segment of society. However, I think if we look at cultural outlets such as the Black Eyed Peas song in question, we can see that the rise of post-modernism--rising out of modernity--has actually had the opposite effect.
After witnessing widespread, systematic, and cataclysmic violence resulting from the radical culmination of modern ideals, post-modernism, if nothing else, is keenly and tragically aware of the presence and effects of evil in our world.
It seems to me that while much of the Church--at least its conservative or evangelical (I hate that term) branch--is focused on harping at those outside it about what is Bad, what they really need to be teaching (practically and theoretically) is what is Good. I want to stray as far as I can away from talk of 'relevance.' But I do think what we are looking at is a disconnect between the biggest problems facing our world, versus the issues much of the Church is preoccupied with; we are not answering the right questions.
If we look at the work of post-modern philosophy, or the music of the Black Eyed Peas, foreign policy rhetoric, or the face of our culture, there is much agreement on the existence of evil; we see it in racism, warfare, poverty, etc. However, beyond this, what we are struggling to uncover is the existence of good, or at least an agreed upon universal sense of the Good which is more than giving to charities, or supporting local artists. For example, while George W. Bush was very clear on what was evil, he was seemingly very confused about what types of actions or inactions against it were good.
People do not need to be convinced that building up walls between ourselves is wrong; what we are desperately searching for is an answer to how to tear them down and why there is meaning in doing so. What does it truly mean to be 'one people' as the song says?
I am intrigued by the prospect of the Church preaching a radical sense of Christ's gospel message which can perhaps be summed up as, 'Turn from evil and do good!' Furthermore, what he chose to elaborate on at great length was what exactly is the good we are to do (and who gives us the power to do it, and especially why--but that's a topic for another time). When Christ took up John the Baptist's message of repentance, admission of guilt was only half of the equation. It seems the much bigger half (I'm sure there's some crazy mathematical way to show such a thing to be possible) is learning to embody and live out the life we turn towards. I am not saying we should do away with talk of sin, but I think once we have a clearer conception of our task as image-bearers to be salt and light, imitators of a perfect God, and heirs of a Kingdom, specific examples of the evil already recognized in general terms will be brought into stark contrast on their own.
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